URING the publication of the series of the "Brownies" just closed in The Ladies Home Journal, the question has often come to me "What is the origin of the Brownies?" And perhaps there is no better time to answer this question than now, before the next series of "Brownie" adventures shall begin on this page.
The "Brownie," as the cyclopeaedia informs us, springs from an old Scotch tradition, but it leaves us to follow up the tradition ourselves and learn how far back into the past it may be traced. Now a tradition, or legend, is about as difficult game to hunt to cover as your literary fowler can flush, but enough can be found to prove that the "Brownies" were good-natured little spirits or goblins of the fairy order. They were all little men, and appeared only at night to perform good and helpful deeds or enjoy harmless pranks while weary households slept, never allowing themselves to be seen by mortals. No person, except those gifted with second sight, could see the "Brownies;" but from the privileged few, principally old women, who were thus enabled to now and then catch a glimpse of their goblin guests, correct information regarding their size and color is said to have been gained.
HEY were called "Brownies" on account of their color, which was said to be brown owing to their constant exposure to all kinds of weather, and also because they had brown hair, something which was not common in the country where the "Brownie" was located, as the people generally had red or black hair. There are different stories about the origin of the name. One is that during the time the Covenanters in Scotland were persecuted because they were said to teach a false and pernicious doctrine, many of them were forced to conceal themselves in caves and secret places, and food was carried to them by friends. One band of Covenanters was led by a little hunchback named Brown, who being small and active could slip out at night with some of the lads and bring in the provisions left by friends in secret places. They dressed themselves in a fantastic manner, and if seen in the dusk of the evening they would be taken for fairies. Those who knew the truth named Brown and his band the "Brownies." This is very plausible, but we have too high an opinion of the "Brownies" to believe that they took their name from a mortal. We are inclined to believe that the well-deserving hunchback took his name from the "Brownies," instead of the "Brownies" deriving their name from him. Besides the story does not reach back far enough.
"Brownies" were an ancient and well-organized band long before there was a
Covenanter to flee to caves and caverns. Indeed, from what can be gathered from the
writings of ancient authors, one is led to believe the "Brownie" idea is a very
old one. It is fair to presume that the "Brownies" enjoyed their nightly pranks,
or skipped over the dewy heather to aid deserving peasants even before the red-haired Dane
crossed the border to be Caledonia's unwelcome guest. Every family seems to have been
haunted by a spirit they called "Brownie" which did different sorts of work, and
they in return gave him offerings of the various products of the place. The
"Brownie" idea was woven into the affairs of everyday life. In fact it seemed to
be part of their religion, and a large part at that. When they churned their milk, or
brewed, they poured some milk or wort through a hole in a flat, thin stone called
"Brownie's stone." In other cases they poured the offerings in the corner of the
room, believing that good would surely come to their homes if "the Brownies"
were remembered. On out of the way islands, where the people could neither read nor write,
and were wholly ignorant of what was going on in other parts of the country, so much so
that they looked upon a person that could understand black marks on paper as a
supernatural being, the "Brownie" was regarded as their helper.
"To earn his cream-bowl duly set."
But, strange to say, he was not as complimentary as the untarnished reputation of the "Brownies" might lead one to expect. In some villages, near their chapel, they had a large flat stone called "Brownies stone," upon which the ancient inhabitants offered a cows milk every Sunday to secure the good-will of the "Brownies." That the "Brownies were good eaters, and could out-do the cat in their love for cream, is well proven in many places.
T may be gratifying to
some to know that even kings have not thought it beneath their dignity to dip the royal
pen in the "Brownies" behalf. King James in his "Demonology"
says:" The spirit called 'Brownie' appeared like a man and haunted divers houses
without doing any evil, but doing as it were necessarie turnes up and down the house, yet
some were so blinded as to believe that their house was all the sonsier, as they called
it, that such spirits resorted there." Other writers say that the "Brownie"
was a sturdy fairy, who, if he was fed well and treated kindly would do, as the people
said, a great deal of work. He is said to have been obliging, and used to come into houses
by night, and for a dish of cream perform lustily any piece of work that might remain to
HE seeker after facts concerning the origin of the "Brownies" will find it difficult to gather them in. He may visit the largest libraries in the land and turn the leaves of old volumes that have been neglected for centuries, and fail to find more than that at one time in the long long ago, the "Brownie" was a power in the land that no well-regulated family could fail to do without. One thing is certain, however, the more we learn about the "Brownies" the more we like them. Theirs is a genealogy that one can trace back through the dusty centuries of the past without finding one blot on their scutcheon, or discovering that they descended from a race of robbers or evil doers. It is indeed refreshing to learn that at a time when the age was so dark that even Christianity could scarcely send a ray of light through it, and when every man's hand seemed to be against his brother, when poachers, moss-troopers and plundering men of might were denuding the land, the "Brownies" through rain and shine were found at their post every night, aiding the distressed, picking up the work that weary hands let fall, and in many ways winning the love and respect of the people.
The "Origins" text has been retyped and reformatted to improve readability. The original graphics have been retained.